The Revelatory Body: Theology as Inductive Art
(eBook)

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Published
Wm. B. Eerdmans Publishing Co., 2015.
Status
Available Online

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Format
eBook
Language
English
ISBN
9781467443944

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APA Citation, 7th Edition (style guide)

Luke Timothy Johnson., & Luke Timothy Johnson|AUTHOR. (2015). The Revelatory Body: Theology as Inductive Art . Wm. B. Eerdmans Publishing Co..

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Luke Timothy Johnson and Luke Timothy Johnson|AUTHOR. 2015. The Revelatory Body: Theology As Inductive Art. Wm. B. Eerdmans Publishing Co.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Luke Timothy Johnson and Luke Timothy Johnson|AUTHOR. The Revelatory Body: Theology As Inductive Art Wm. B. Eerdmans Publishing Co, 2015.

MLA Citation, 9th Edition (style guide)

Luke Timothy Johnson, and Luke Timothy Johnson|AUTHOR. The Revelatory Body: Theology As Inductive Art Wm. B. Eerdmans Publishing Co., 2015.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID20900ff3-a368-9f4b-6d96-bcb453848cfc-eng
Full titlerevelatory body theology as inductive art
Authorjohnson luke timothy
Grouping Categorybook
Last Update2024-02-22 19:01:43PM
Last Indexed2024-03-27 00:09:37AM

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First LoadedNov 4, 2022
Last UsedNov 4, 2022

Hoopla Extract Information

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    [synopsis] => Argues that theology can respond faithfully to the living God only by paying due attention to human bodily experience

Scripture points to the human body and lived experience as the preeminent arena of God's continuing revelation in the world, says Luke Timothy Johnson. Attentively discerning the manifestations of God's Spirit in and through the body is essential for theology to recover its nature as an inductive art rather than- as traditionally conceived -a deductive science.

Willingness to risk engaging actual human situations -as opposed to abstract conceptualizations of those situations -is required of the theologian, Johnson argues. He celebrates the intimations of divine presence and power in such human experiences as play, pain, pleasure, work, and aging, showing how theology can respond faithfully to the living God only by paying due attention to human bodily experience.
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