Reading Paul within Judaism
(eBook)

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Published
Wipf and Stock Publishers, 2017.
Status
Available Online

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Format
eBook
Language
English
ISBN
9781498242301

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APA Citation, 7th Edition (style guide)

Mark D. Nanos., & Mark D. Nanos|AUTHOR. (2017). Reading Paul within Judaism . Wipf and Stock Publishers.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Mark D. Nanos and Mark D. Nanos|AUTHOR. 2017. Reading Paul Within Judaism. Wipf and Stock Publishers.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Mark D. Nanos and Mark D. Nanos|AUTHOR. Reading Paul Within Judaism Wipf and Stock Publishers, 2017.

MLA Citation, 9th Edition (style guide)

Mark D. Nanos, and Mark D. Nanos|AUTHOR. Reading Paul Within Judaism Wipf and Stock Publishers, 2017.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID31338c63-25bb-40ea-0907-5fa50917a33f-eng
Full titlereading paul within judaism
Authornanos mark d
Grouping Categorybook
Last Update2022-10-18 21:40:45PM
Last Indexed2024-05-03 23:58:32PM

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First LoadedJan 22, 2024
Last UsedApr 12, 2024

Hoopla Extract Information

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    [synopsis] => The dominant portrayals of the apostle Paul are of a figure who no longer valued Jewish identity and behavior, opposing them for both Jew and non-Jew in his assemblies. This prevailing version of Paul depends heavily upon certain interpretations of key "flashpoint" passages. In this book and the subsequent volumes in this series, Mark Nanos undertakes to test a "Paul within Judaism" (re)reading of the apostle, especially of these "flashpoint" texts.
Nanos demonstrates how traditional conclusions about Paul and the meaning of his letters are dramatically altered by testing the hypothesis that the historical Paul practiced a Jewish, Torah-observant way of life, and that he expected those whom he addressed to know that he did so. Nanos also tests the hypothesis that the non-Jews addressed were expected to know that his guidance was based on promoting a Jewish way of life for themselves, at the same time insisting that they remain non-Jews and thus not technically under Torah on the same terms as himself and the other Jews in this new (Jewish) movement.
In conversation with the prevailing views, Nanos argues that the "Paul within Judaism" perspective offers not only more historically probable interpretations of Paul's texts, but also more promise for better relations between Christians and Jews, because these texts have informed Christian concepts of, ways of talking about, and behavior toward Jews based on the premise that Paul considered Jews and Judaism the mirror opposites of what Christians should be and become.
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