World and Life as One: Ethics and Ontology in Wittgenstein's Early Thought
(eBook)

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Published
Stanford University Press, 2002.
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Available Online

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Format
eBook
Language
English
ISBN
9780804779845

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APA Citation, 7th Edition (style guide)

Martin Stokhof., & Martin Stokhof|AUTHOR. (2002). World and Life as One: Ethics and Ontology in Wittgenstein's Early Thought . Stanford University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Martin Stokhof and Martin Stokhof|AUTHOR. 2002. World and Life As One: Ethics and Ontology in Wittgenstein's Early Thought. Stanford University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Martin Stokhof and Martin Stokhof|AUTHOR. World and Life As One: Ethics and Ontology in Wittgenstein's Early Thought Stanford University Press, 2002.

MLA Citation, 9th Edition (style guide)

Martin Stokhof, and Martin Stokhof|AUTHOR. World and Life As One: Ethics and Ontology in Wittgenstein's Early Thought Stanford University Press, 2002.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID610c2afa-6b16-fb6e-0495-f02ca0fb5a85-eng
Full titleworld and life as one ethics and ontology in wittgensteins early thought
Authorstokhof martin
Grouping Categorybook
Last Update2023-08-31 20:00:42PM
Last Indexed2024-04-18 00:49:41AM

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First LoadedNov 9, 2022
Last UsedNov 9, 2022

Hoopla Extract Information

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    [synopsis] => This book explores in detail the relation between ontology and ethics in the early work of Ludwig Wittgenstein, notably the Tractatus Logico-Philosophicus and, to a lesser extent, the Notebooks 1914-1916. Self-contained and requiring no prior knowledge of Wittgenstein's thought, it is the first book-length argument that his views on ethics decisively shaped his ontological and semantic thought.  The book's main thesis is twofold. It argues that the ontological theory of the Tractatus is fundamentally dependent on its logical and linguistic doctrines: the tractarian world is the world as it appears in language and thought. It also maintains that this interpretation of the ontology of the Tractatus can be argued for not only on systematic grounds, but also via the contents of the ethical theory that it offers. Wittgenstein's views on ethics presuppose that language and thought are but one way in which we interact with reality. Although detailed studies of Wittgenstein's ontology and ethics exist, this book is the first thorough investigation of the relationship between them. As an introduction to Wittgenstein, it sheds new light on an important aspect of his early thought.
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