In Defense of Religious Moderation
(eBook)

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Published
Columbia University Press, 2011.
Status
Available Online

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Format
eBook
Language
English
ISBN
9780231520966

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Citations

APA Citation, 7th Edition (style guide)

William Egginton., & William Egginton|AUTHOR. (2011). In Defense of Religious Moderation . Columbia University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

William Egginton and William Egginton|AUTHOR. 2011. In Defense of Religious Moderation. Columbia University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

William Egginton and William Egginton|AUTHOR. In Defense of Religious Moderation Columbia University Press, 2011.

MLA Citation, 9th Edition (style guide)

William Egginton, and William Egginton|AUTHOR. In Defense of Religious Moderation Columbia University Press, 2011.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID17931921-419a-103f-6a23-647ee57b54aa-eng
Full titlein defense of religious moderation
Authoregginton william
Grouping Categorybook
Last Update2022-10-18 21:40:45PM
Last Indexed2024-03-26 23:57:26PM

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    [synopsis] => In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse-no one can get elected without advertising a personal relation to God, for example-and prominent atheists treat religious belief as the root of all evil. Neither of these positions, Egginton argues, adequately represents the attitudes of a majority of Americans who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies. In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "code of codes." In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalists-and stringent atheists-unconsciously believe that the methods we use to understand the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps the most effective weapon against such thinking is religious moderation, a way of believing that questions the very possibility of a code of codes as the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other diverse strains of knowledge from fundamentalist attack, and to promote a worldview based on the compatibility between religious faith and scientific method.
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