Two: The Machine of Political Theology and the Place of Thought
(eBook)

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Published
Fordham University Press, 2015.
Status
Available Online

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Format
eBook
Language
English
ISBN
9780823267637

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APA Citation, 7th Edition (style guide)

Roberto Esposito., & Roberto Esposito|AUTHOR. (2015). Two: The Machine of Political Theology and the Place of Thought . Fordham University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Roberto Esposito and Roberto Esposito|AUTHOR. 2015. Two: The Machine of Political Theology and the Place of Thought. Fordham University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Roberto Esposito and Roberto Esposito|AUTHOR. Two: The Machine of Political Theology and the Place of Thought Fordham University Press, 2015.

MLA Citation, 9th Edition (style guide)

Roberto Esposito, and Roberto Esposito|AUTHOR. Two: The Machine of Political Theology and the Place of Thought Fordham University Press, 2015.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work IDe58b2bc0-726c-c35d-0be5-3fcb9d0b3e87-eng
Full titletwo the machine of political theology and the place of thought
Authoresposito roberto
Grouping Categorybook
Last Update2022-10-18 21:40:45PM
Last Indexed2024-03-27 03:35:22AM

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Image Sourcehoopla
First LoadedSep 18, 2022
Last UsedJan 27, 2024

Hoopla Extract Information

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    [synopsis] => The debate on "political theology" that ran throughout the twentieth century has reached its end, but the ultimate meaning of the notion continues to evade us. Despite all the attempts to resolve the issue, we still speak its language-we remain in its horizon. The reason for this, says Roberto Esposito, lies in the fact that political theology is neither a concept nor an event; rather, it is the pivot around which the machine of Western civilization has revolved for more than 2,000 years. At its heart stands the juncture between universalism and exclusion, unity and separation: the tendency of the Two to make itself into One by subordinating one part to the domination of the other. All the philosophical and political categories that we use, starting with the Roman and Christian notion of "the person," continue to reproduce this exclusionary dispositif. To take our departure from political theology, then-the task of contemporary philosophy-we must radically revise our conceptual lexicon. Only when thought has been returned to its rightful "place"-connected to the human species as a whole rather than to individuals-will we be able to escape from the machine that has imprisoned our lives for far too long.
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